My Friend Totoro Merchandise

25 Dio guardò la condizione degli Israeliti e se ne prese pensiero.

E l'economia degli egiziani? Perchè nessuno pensa all'economia degli egiziani?


1 Now Moses kept the flock of Jethro his father-priest of Midian, and he led the flock to the desert and came to the mountain of God, Horeb.

In fact the name Zipporah does not satisfy me. I would call the daughter of Jethro Aqualung.
Needless to say how many puns you could think with his name .... a partner in practice is called "rear" is the wet dream of every bully in childhood.


2 The angel of the Lord appeared to him in a flame of fire in the middle of a bush. He looked and behold, the bush burned with fire, but the bush was not consumed. 3 Moses said: "I must go and see this great sight, why the bush is not burnt."

"Oooooh! But it's a miracle!"
Moses said, "Yes son. I am God, hold a flame that does not consume the bush is a no brainer for me!"
"What?" No no ... I am speaking of your lighter. How did you give out to all that without the wind extinguished the cigarette lighter? It 's amazing! "


4 The Lord saw that he turned to look, God called him out of the bush and said: "Moses, Moses." He answered: 'Here I am. " A bush

in fiamme ti chiama per nome. Tu rispondi:

A) come sai il mio nome? Che storia è questa? E perchè l'albero non brucia? E dov'è il comburente?
B) non ci credo! Questo è proprio un brutto trip. Voglio dire... è un brutto trip. Sì insomma, un brutto trip. Un brutto trip, già.
C) Eccomi

Maggioranza di risposte A: una mente sospettosa è una mente sana. Bravo!
Maggioranza di risposte B: eh sì era davvero un brutto trip. Ma un trip di quelli brutti, un po' come un brutto trip.
Maggioranza di risposte C: signori e signore, un cretino.


5 Riprese: «Non avvicinarti!

This is because Moses had approached, had burned, then said "Ok let us now, maybe not as hot .... ouch! Ok, maybe if I take it out from under .... ouch! Ok ok, so I do not interesting ... got it! alas. " And then God chose to end the show.


Take off your sandals, for the place where you stand is holy ground. " 6 He said: "I am the God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob"

"You are what to whom? Look, look what I was brought up by the Egyptians, Azzo I know of who was Abraham! "


Moses hid his face, because he was afraid to look at God

As long as God is a flame, there is a more rational explanation.


7 The Lord said, "I have seen the affliction of my people in Egypt and have heard their cry on account of their taskmasters for I know their sufferings.

"Do you know her suffering? It means that even sexually abuse you every day?"
"Well, I know many. Not really all"
"build pyramids?"
"No, but some time ago I had ordered a world and I only had 7 days to do it. My boss was such a slave to the rush .... then that world is came one sucks, but oh well "

I Have The Biggest Boobs

Moses was afraid and thought," Surely it is common knowledge. " 15 And Pharaoh heard of this fact and sought to put Moses to death. Then Moses left Pharaoh and dwelt in the land of Midian, and sat down beside a well.

Ah .... that's all. Let me know, so we have a head with this part, we have dedicated half of a film 'animation ... but this is shabby two lines?
short, crime and punishment. But within a twentieth of the page.


16 Now the priest of Midian had seven daughters. They came to draw water to fill the troughs to water their father's flock. 17 But the shepherds came and drove them away. Then Moses stood up and watered their flock.

Given the way that Moses has to defend the people, I already imagine the effort that must have to dig graves for all the shepherds! Is rapidly assuming the appearance of a terminator that defends the Jews ... "In the name of the God of Abraham Isaac and Jacob, this caught-pew pew-pew"


18 back to their father Reuel, he said to them, "Why did you return it today in fretta?». 19 Risposero: «Un Egiziano ci ha liberate dalle mani dei pastori; è stato lui che ha attinto per noi e ha dato da bere al gregge». 20 Quegli disse alle figlie: «Dov'è? Perché avete lasciato là quell'uomo? Chiamatelo a mangiare il nostro cibo!».

"Hai ragione, scusaci papà" disse una delle figlie, pensando tra sè e sè:
"Oh tranquillo, anche senza cibo l'abbiamo ringraziato a modo nostro lo stesso! Anzi non credo che in questo momento gli sia rimasta forza per tornare qui"


21 Così Mosè accettò di abitare con quell'uomo, who gave him his daughter Zipporah in marriage. 22 She bore him a son and he named him Gershom, for he said: "I am an immigrant in a foreign land."

Gershon, then mutilated in garçon. Criticized racial prejudice, Moses called immigrants "garçon," like saying "hey scout!"


23 In the long course of those years, the king of Egypt died. The Israelites groaned in their slavery, and raised cries of complaint from the slavery their cry ascended to God

who was sleeping for centuries, if you are not yet understood. However, a century equivalent to about half an hour for him.


24 So God heard their groaning, he remembered his covenant with Abraham and Jacob.

meaning that the Israelites complained so much that I woke up god, who complained to his secretary.
"But who am doing all casino?"
"Er ... god par excellence, is the tribe which has a covenant"
Alliance? I alliances? "
"Last night ..."
"Last night? But I do not remember anything ..."
"There were his friends and have been drinking, sir ... and while he was drunk a covenant"
"Oh no, it happened again! Who this time?"
"A people a bit 'quirky ... and got rich stealing, taking slaves, but now they complain because the slaves have become"
"Never alliances with people who worry ... I know, the Swiss!"

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3 But they can not hide him more, she took a papyrus basket for him smeared with tar and pitch, you put the child and placed him among the reeds on the banks of the Nile. 4 The sister of the child is placed to observe from afar what would happen to him. 5 Now the daughter of Pharaoh came down the Nile to bathe, while her maids walked along the bank of the Nile. She saw the basket among the reeds and sent her maid to fetch it.

I can imagine that happening now! "There's something in the river, the range to take"
"It 's a nutria, your majesty. He's gnawing a syringe!"

6 She opened it and saw the baby here, he was a young child crying. He had compassion and said: "It is a child of the Jews." 7 His sister then said to Pharaoh's daughter: "I go and call a nurse of the Hebrew women, because breast-feed the baby for you?".


"Of course not! The orders are to kill him, then adios" And here ends
the Bible.
All that follow are speculations about what would happen if the child was rescued.


8 'Go,' said the daughter of Pharaoh. The girl went and called the child's mother. 9 Pharaoh's daughter said, "Take this child and nurse it for me, I will give you a salary." The woman took the child and nursed it. 10 When the child grew, and led him to Pharaoh's daughter. He became a son to her and she named him Moses, saying: "I have saved from the waters."

In reality it was too long to call "Saved from the waters of the slave of Pharaoh's daughter", so it has resorted to this simplification.


11 In those days, Moses, who grew up in age, came from his brothers and noticed the hard work from which they were oppressed. He saw an Egyptian striking a Jew, one of his brothers. 12 turned around and saw that there was no one hit killed the Egyptian and hid him in the sand.

Interesting. So a jew that affects an Egyptian is forgivable, but not vice versa. Moses begins badly!


13 The next day he went out again and saw two Hebrews they were a fight, he told what was wrong, "Why do you strike your brother?". 14 he said, "Who made you ruler and judge over us? Do you think to kill me as you killed the Egyptian? ".

If this were a Hollywood blockbuster, Moses would say "guessed" by pulling out two guns and opened fire. But unfortunately, as already mentioned, these are speculations, speculations and not so funny things happen.

My Period Lasting Longer

NOT ONLY GOMA - The humanitarian catastrophe in Goma is not only surrounded by the forces of rebel general Laurent Nkunda. E 'on fire also the north, il triangolo dove si incontrano le frontiere di Uganda Sudan e Congo. In quell’aera ha colpito il Lord Resistance Army, letteralmente Esercito di Liberazione del Signore, un gruppo ribelli ugandesi famoso per la sua ferocia.

ASSALTI E MAGIA NERA - L’Esercito di Liberazione del Signore è diventato famoso perché assaliva i villaggi e rapiva i bambini. Poi faceva loro un lavaggio del cervello, li terrorizzava, li sottoponeva a pratiche di magia nera e infine, Bibbia in mano, li costringeva a assalire di nuovo il loro villaggio e ammazzare i genitori. Sul loro capo Joseph Kony pende l’accusa di crimini contro l’umanità da parte della Corte Penale Internazionale. Lontano dagli occhi indiscreti journalists, humanitarian workers and MONUC, the LRA fighters massacred without mercy, and for no apparent reason the people of Congo.


I quote this part of an article in the Corriere. The news is not the main topic of this blog and despite the gravity of the situation in Congo will not go into the question, perhaps saying that you should force Belgium to send a peacekeeping force against him.

I will just leave this digression on the army of the Lord's Resistance. Over and over we hear Christians claim alleged cultural superiority manifested by the fact that terrorists and thugs are exclusively Muslim and Hindus. If in this case are clearly Christian, there is always the excuse that fight each other, etc etc are wild.

Unfortunately what happens is the result of years of separation between two social groups, Hutu and Tutsi, artfully used by the Germans, then by the Belgians, and then by Catholics in favor of first one and then the other.
In the first half of the 900, the church "proved" the superiority of ethnic Tutsis to forge good relations with the local aristocracy. It goes back to those years the belief that the Tutsis and Hutus are two ethnic groups. In reality the division dates back to feudal times, when the Tutsis were the nobility and gentry iproprietari, while the Hutus were the laborers. Among other climbing mechanisms were not excluded or social deprivation, a Hutu could become a Tutsi as an ordinary citizen could become a landowner in Europe.
To maintain relations with local power, the European settlers and missionaries led to consolidate the power of the Tutsis, explaining with distinction on racial grounds. At the time the obligation to mark dates in the documents to which group a person was part. At this point, the groups become ponds, who was born Hutu Hutus died. But those who are born die before Tutsi, apparently. Yes, because in the meantime the local church sided with the Hutus after the independence movements of the second half of the '50s. Power passes into the hands of the Hutu, and the church it immediately became my right arm, starting to say that the Tutsis were an ethnic Egyptian population and that only the Hutu are from the Great Lakes.
The rest we know. Or at least what little we know.
What we see is that the media give more to feed the canard on the two racial / ethnic groups that massacre, when in fact they are oppressed of the former (Hutu) to take revenge on the old masters (Tutsi). And the church is going to look, indeed, help. In the face of personal
episodes of priests taking in refugees tuttto of ethnic groups, the official church has recycled and defended some of the defendants for the massacre, and continues to do so.
still in Rwanda, Congo, Uganda, the church press etc etc the division between Hutu and Tutsi, rather than stifle it. Many missionaries, it is reported, they develop a hatred of the Tutsis is not different from everyone else.
And so what happens happens.